THE CALL TO LOVE – DIFFICULT RELATIONSHIPS
“I’m sorry but, I love
her, I just don’t like her!” “I love her, I just don’t want to have anything to
do with her!” “I had to remove myself from that relationship with so and so;
there was just too much drama!” “I don’t need this heartache in my life! I’m
done!” “I’m getting a divorce because I
don’t love him any longer. He no longer satisfies me or fulfills my needs.” “I
just don’t feel any love for him any longer.” What are your thoughts
about these types of statements? Have you heard them come out of the mouths of
Christians? Have you said them yourself? Maybe another Christian has given you
permission to walk away from a difficult relationship you were dealing with at
one time. (Red flag when a Christian starts a sentence with, “I’m sorry but…”
There’s usually rationalization for sin coming next.) While I won’t have enough
space to deal with this issue at length here, I do spend quite a bit of time addressing
this issue in my book that is, God willing, to be released in the next few
months. The fact is, you may be able to rationalize situations that demand a
decision in how you deal with your difficult relationships, but if they are not
based upon truth (but modern psychological principles), you may be unaware that
you are sinning.
I am not, in any way,
suggesting that we are not to put biblical boundaries in place in all our
relationships. There is much Scripture to support such boundaries, especially
when dealing with extremely narcissistic people. What I am saying is that
sometimes, even within the church, it becomes all too easy to make excuses for
not dealing with the people the Lord has directly put into our paths for the
sole purpose of our own sanctification. Perhaps, we don’t know what we need
after all. In fact, we do not. Could it be that the Lord, knowing exactly
what you need, put that difficult relationship squarely in front of you because
you do need the heartache…you need to be broken and humbled. Maybe you need to
be reminded of who you are in the light of God’s own glory and holiness. Maybe
dealing with the difficult person in your life will put a spotlight on the
areas where your flesh rises most easily to exult self. Loving others who are
not so lovable should remind us of God’s great love for US! Loving others who
are not so lovable puts God’s great glory on display? How?
We know that our
greatest calling as believers is to glorify God. The greatest battle we face as
Christians is this war between our flesh’s desire to glorify self and the
Spirit’s desire that we glorify God. Self, or my flesh, is proud. The Spirit
alone produces humility in me that can glorify God. Self supremely loves the
god of me, myself, and I. Only His Spirit in me can produce true, godly love. God
loves perfectly, for He is love. While I am called to love as He loves, I
cannot love like this apart from His Spirit’s work in and through my heart. The
greatest love in all the universe was put on display at Calvary. God’s supreme
glory was put on display there, as well. Sacrificial love is what we, His
followers, are called to model in His name.
When He was about to
die, Jesus told His disciples: A new commandment I give to you, that you
love one another, even as I have loved you, that you also love one another. By
this all men will know that you are My disciples, if you have love for one
another. (John 13:34-35) How was this command new? The actual command to
love was not new as evidenced by verses like the following: But when the Pharisees
heard that Jesus had silenced the Sadducees, they gathered themselves together.
One of them, a lawyer, asked Him a question, testing Him, “Teacher, which is
the great commandment in the Law?” And He said to him, “’YOU SHALL LOVE THE
LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR
MIND.’ This is the great and foremost commandment. The second is like it, ‘YOU
SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ On these two commandments depend the
whole Law and the Prophets.” (Matthew 22:34-40) Owe nothing to anyone
except to love one another; for he who loves his neighbor has fulfilled the
law. For this, “YOU SHALL NOT COMMIT ADULTERY, YOU SHALL NOT MURDER, YOU SHALL
NOT STEAL, YOU SHALL NOT COVET,” And if there is any other commandment, it is
summed up in this saying, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.” Love does
no wrong to a neighbor; therefore, love is the fulfillment of the law. (Romans
13:8-10)
So, there are several
things we can see from these verses. What was new in the command Jesus gave His
disciples in John 13 was a picture of how they were to love or the
extent to which their calling reached. He was going to give them a very clear
picture of what biblical love was supposed to look like. The love Jesus calls
us to model after Him is sacrificial in nature. In no way does it resemble
anything our culture views as ‘love’. Our modern world puts ‘love’ in the
category of disposable. Our society with its consumer mentality is used
to getting a money-back guarantee for anything with which we are not completely
satisfied. Biblical love is not disposable. It is covenantal love. It goes the
distance when love gets messy as it wades through the muck and mire of life
alongside the object of its love.
Not only are we to
love sacrificially; we are to love our neighbor as ourselves. This is a truth
bomb that should never be allowed to pass over our heads quickly. First, who is
our neighbor? Our neighbor is anyone who has a need whom the Lord puts in our
path. I have learned that if the Lord puts someone in your path (even 1,200
other inmates) they are there for a good purpose in your own life and for God’s
glory. Obey His command to love them, and a whole new world of blessing will be
opened to you. Then, how are we to love our neighbor? Incidentally, if you are
married, who is your closest neighbor? Just saying… How am I to love my
neighbor? As I already love myself. Our flesh (self) loves itself supremely. Self-esteem
advocates who have brought their lies into the church try to tell us that our
problem is that we need to learn to love ourselves. The problem is that the
Bible never commands me to love God, love others, and love myself! Why? Because
as part of my unredeemed flesh, I already do love myself. I was born with the
attitude that the world somehow revolves around me. Jesus used the example that
we are to love our neighbor as we already love our own flesh because there is
no greater example we could understand. We already love ourselves, and it’s not
a good thing! It is the great battle we must fight in this life as believers.
It is the battle for humility – to love God and others more than we love ourselves.
How do we keep the Law
of God? By loving God and loving our neighbor as ourselves. This is the debt we
owe; it’s a debt of love. Because unbelievers walk (live) in the flesh, they
are not free to love God and others. But believers have been given a new nature
and the Holy Spirit to overcome the flesh in all things.
For you were called to
freedom, brethren; only do not turn your freedom into an opportunity for the
flesh, but through love serve one another. For the whole Law is fulfilled in
one word, in the statement, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.” But if
you bite and devour one another, take care that you are not consumed by one
another. (Galatians 5:13-14) How is the Law of God
fulfilled in this one statement? If I treat others as I want to be treated, I
am not going to violate God’s commands in my interpersonal relationships.
We must remember that
Jesus, in the Sermon on the Mount, likened the sin of murder to the root of
anger from which it originates. We know that we are not to commit adultery, but
Jesus said that the heart issue that must be dealt with is lust. It becomes
immediately clear that loving our neighbor as God commands is going to require
us to keep a watch over our heart in all its thoughts and motives for godly
love cannot flow from a heart that is feeding the flesh in any way. This is
only possible by the Spirit’s help.
But I say, walk by the
Spirit, and you will not carry out the desire of the flesh. For the flesh sets
its desire against the Spirit, and the Spirit against the flesh; for these are
in opposition to one another, so that you may not do the things that you
please. But if you are led by the Spirit, you are not under the Law. Now the
deeds of the flesh are evidence, which are: immorality, impurity, sensuality,
idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes,
dissensions, factions, envying, drunkenness, carousing, and things like these,
of which I forewarn you, just as I have forewarned you, that those who practice
such things will not inherit the kingdom of God. But the fruit of the Spirit is
love, joy, peace, patience, kindness, goodness, faithfulness, gentleness,
self-control; against such things there is no law. Now those who belong to
Christ Jesus have crucified the flesh with its passions and desires. (Galatians 5:16-24)
While imprisoned, I got a very clear picture of this verse, but not in a way a
Christian might expect. In the church, it is not always easy to spot manifestations
of the flesh. Why? Because Christians learn early to speak and act a certain
way. I have known friends in Bible studies I have been intimately involved with
two distinctly different groups of friends – those within the circle of
Christianity and those who claimed to believe in Christ but who lived
dramatically different lifestyles. It was hard work to make sure that the two
groups should never intersect. While fleshly heart issues are not so easily
recognizable inside the Church, most Christians have no problem detecting the
flesh in its outward manifestations. It may even become a blatant slap in the
face for the Christian who has lived in a bubble for any length of time. When I
went to prison, I was immediately confronted with the most obvious of fleshly
deeds daily. Based upon my inward responses that arose in my own heart, I could
clearly see the areas wherein I needed to crucify my flesh in all
its sinful ugliness. A mirror was constantly reminding me from where I came. There
may not have been a soul there who knew what was going on in my own heart, but
the Lord knew, and He was using my time there to refine and sanctify me!
Within that refining and sanctification was the never-ending call to love my
neighbors as I love myself.
Friends, do you love
your neighbors—not just the lovable ones who please you? It is impossible to love as we are called to
love in our own flesh. God’s love is a giving, sacrificial love. What does God’s
love give? Everything! For God so loved me…that He gave me His Son. There was
no greater gift to give. God calls me to love my enemies as He loved me when I
was still His enemy. (Romans 5:10; Ephesians 2) How do you love those in your
most difficult relationships sacrificially? The world is filled with the
unlovable—those who live in the flesh, who hate God. They need God’s love just
as much as you or I needed it when God, in Christ Jesus, saved us. Just as God
set His love on each of us (as His elect) before the foundation of the world,
He is putting those who are also His elect (but who have not yet been saved) in
your path. You are to love even your enemies by denying yourself, take up your
cross, and follow Jesus. If we love Him, we will keep His commandments.
“You have heard it was
said, ‘YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.’ But I say to you,
love your enemies and pray for those who persecute you, so that you may be sons
of your Father who is in heaven; for He causes His sun to rise on the evil and
the good, and sends rain on the righteous and the unrighteous. For if you love
those who love you, what reward do you have? Do not even the tax collectors do
the same? If you greet only your brothers, what more are you doing than others?
Do not even the Gentiles do the same? Therefore, you are to be perfect, as your
heavenly Father is perfect.” (Matthew 5:43-48)
The next time you are
tempted to resist the call to embrace your neighbor with the love that only He
can give, examine your heart to see what’s going on there. If necessary, repent
and bow the knee to His perfect will for your life. I promise you will not be
sorry you stuck out those difficult relationships. The treasure you will find
there is worth it for your greatest good and God’s glory.
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