LOVE TELLS THE TRUTH ~ JUDGMENT IS COMING ~ A study of Jeremiah
Jesus said in John 15:16: You did not choose Me,
but I chose you, and appointed you that you would go and bear fruit.
Because God chose you in Christ, you have a calling. There is a general call to
all to believe. But the believer’s call is effectual. The effectual call results
in salvation. Every believer has been set apart by God for God’s purposes. What
circle of influence has God called you into ministry? God has work for you to
do, and it is one of the main reasons you are left here after He saved you.
Jeremiah was told that he was to go wherever God
sent him, to speak all that He commanded him to speak, and not to be afraid
because He was with him. We look at a calling like Jeremiah’s and we tend to pull
away from seeking how that same calling might apply to us. The majority of
those who profess to follow Christ in this world, even those sitting in pews
week after week, have an unspoken belief that we will leave the going
and the speaking to others. Why? We have more important things to do. We
would never say this out loud, but the reality of our lives speaks volumes in
this regard. The excuses we use not to give people the gospel go
something like this: “They won’t listen.” “They don’t want to hear it.” “I don’t
have the gift of evangelism.” “I don’t know what to say.” “I try to share the
gospel with my life, not my lips.” “I don’t want people to reject me.” “I’m
scared I might say the wrong thing.” “The person isn’t ready.” “I don’t want to
offend them.” “I don’t know how to answer their questions.” “God has called me
to other priorities.” All lame excuses that will not fly with God. Has God
called you to share the gospel or not? This is the question that must be
answered in your heart…today. If He has, and you are not, you are being
sinfully disobedient and must repent. If God has called all believers to go
into the world with the Gospel message, then not to do so is unloving. It shows
a lack of love for God and for our neighbor.
When someone makes an announcement that they have
just been diagnosed with a disease, unsolicited advice abounds by concerned loved
ones reaching out with well-meaning intentions. Why? Because that is what love
does. While not minimizing the devastating disease or the agonies that come
with it, people who love speak truth offering hope while keeping in mind the
seriousness of the situation. If a smoker is diagnosed with lung cancer, those
who love him would not hesitate to admonish, “You need to stop smoking!”
Repent! You will die if you don’t! In many situations in life, we have
no problem offering tough love. But do not get it twisted—tough love is love of
the deepest, most sincere kind. Godly love is sacrificial love.
Jeremiah was called to speak God’s Word which He
had put in Jeremiah’s mouth. What Jeremiah was commanded to speak as the
mouthpiece of God to the nations was meant to pluck up and to break down, to
destroy and to overthrow, to build and to plant. The words Jeremiah spoke to
the nations would have two different results. Some were going to know judgment.
Some would be blessed. These are the same results every believer who goes to
the people God has put in her life and speaks God’s message will realize. The
words pluck up, break down, destroy and overthrow
are all words that describe destruction. To build and to plant
speak of positive results. Notice destruction always comes before building. Often
in life when someone buys a property with a building situated thereon, he must
decide whether the building has good bones which would be the only way
it would make sense to remodel. If the building, however, would take more money
to bring it up to code, it often makes more sense to tear it down and start
from scratch.
When we give the gospel, we always begin with the
bad news first. No one can truly appreciate the good news unless first
understanding the magnitude of the bad news. Even in a believer’s life,
sometimes we need to hear the bad news about our sin before we realize that
what God intends to remove from our lives will be for our good. We must trust
that if God breaks us down by removing those things from our lives that will
destroy us, He will build back up again. Sometimes before the “good” that God
intends for us to be done, He must root out the bad. I can relate this thinking
to gardening. The beautiful flowers I hope to cultivate in my garden will be
choked out by the strongholds of the root system of the most common weeds. They
need to go! The plants nearby may be affected negatively for a short time, but
they will flourish in the end.
Today, we hear so much about negativity versus
positivity. People do not want to focus on the negative, so they root out as
much negative thinking around them as possible. I get that to a point, although,
for the most part, that thinking is distorted. Understanding the bad news of
the gospel is going to devastate a person to his core, as it should. But there
is good news! The good news is not good news apart from the bad news. Put into
perspective: How does the believer give the Good News of the Gospel apart from
sounding negative in our culture? The same way Jeremiah did—come what may. Here
is the thing that is both so freeing yet so hard to deal with in our flesh. We
are not responsible for what people do with the message. God, alone, saves.
Only God can take the truth that we have spoken and apply it to a heart that
has been prepared to receive it. What is hard to deal with is that most of the
time—and this is backed up by Scripture and history—the people you are trying
to love with the message of the Gospel will not only reject the message but the
messenger, too. Often, we are not just rejected and ostracized, but persecuted
for our beliefs. And, Beloved, it is going to get much worse in our country.
But that does not lessen the urgency of our message; it should cause us to further
our endeavors with increased fervency! The message Jeremiah preached is our
message. Our world, our loved ones, need it as much as the people in his day
who were heading at break-neck speed towards judgment. While people are putting
their fingers in their ears crying, “Negativity! Foul!” we must increase the
negative vibe! To do that, we must squarely face the fact first that this is
the state of our nation. We are a nation under God’s judgment. This is reality.
If you know your God at all, you cannot stick your head in the sand any longer.
It is time to start speaking truth in love by dealing with the disease of sin
first and foremost and not by overemphasizing a positive message of, “God has a
wonderful plan for your life!”
Three parts to Jeremiah’s charge were given to
him by way of illustration. I want us to look at the first one today.
Vss. 11-12 – The almond tree – His Word will
blossom forth
13-16 – A boiling pot – His judgment will be poured out
17-19
– An iron pillar – His prophet will stand firm
The word of the LORD came to me saying, “What do
you see, Jeremiah?” And I said, “I see a rod of an almond tree.” Then the LORD
said to me, “You have seen well, for I am watching over My word to perform it.”
(Jeremiah 1:11-12) Growing up we had a beautiful
bush in our backyard that was the first to bloom each spring. I knew spring had
sprung when I saw the buds on the flowering almond bush, as my mother called
it. This bush was a real showstopper when it was in full bloom, especially
after a long-cold winter.
It is no coincidence that God just happened to
pick the almond tree as the first illustration. Almond is shaqed.
The word sounds very much like shaqad which means to wake, watch,
awake, or to be alert. So, there is a play on words here. The almond tree was
named “the awake tree” because it was the first tree to bud and bear fruit each
year in Palestine. Jeremiah saw a rod of an almond tree. The Lord responds, “I
will hasten (shaqad – to wake, watch, awake, be alert) to perform it.” The almond
tree was the first tree to wake up after a long winter. It was the tree people
watched for in the spring.
What is God saying? A society may say that God is
dead because it appears He is not actively judging sinful men. But He is
watching. He is not asleep on the throne. God never goes into hibernation. God
is wide awake, watching, and waiting for His perfect timing. Make no mistakes
about it—judgment is coming! As it did in the days of Jeremiah, so it is coming
for any nation who no longer honors the Lord as God. Everything God has
promised in His Word will come to pass and no man can thwart God’s plan. God is
watching that every jot and tittle of His Word comes to pass. The believer must
realize that even God’s judgment is part of His glory.
Philip Graham Ryken in his commentary on Jeremiah
has said: God is going to do everything He has promised to do. He is
bringing His plans to fruition. Even when it seems dormant, God’s Word is
waiting to burst into flower. It is not dead, it is alive. Like the almond
tree, it is starting to blossom. One can no more prevent God’s promise from
being fulfilled than one can keep the almond tree from blossoming in springtime.
There was unrest among the people of God. There
was murmuring against the leaders. The people had just experienced a very vivid
act of God’s judgment. Korah, Dathan, and Abiram insisted on trying to
democratize the priesthood and claimed that any Israelite could be a priest. So,
the Lord caused the earth to swallow them up. Priests had to be called or
appointed by God! Instead of leading to repentance and fear of God, the people
murmured against Moses and Aaron blaming them. God’s response? He wanted to
annihilate the people on the spot. The plague of death immediately ensued, and Moses
and Aaron quickly made atonement for the people. Aaron took the censer of
incense and ran into the midst of the assembly, standing between the dead and
the living, so that the plague would be checked. Those who died by the plague
were 14,700, besides those who died on account of Korah.
Determined to put an end to the unrest, God
commanded Moses to have the leader of each tribe of Israel bring his rod or
staff to the tent of meeting. Aaron’s rod would represent the tribe of Levi,
the priestly tribe. The Lord told Moses that the rod of the man He chose would
bud. He said, “Then I will finally put an end to the people’s murmuring and
complaining against you.” (Numbers 17:5) We know the story. Did you guess what
type of rod belonged to Aaron? His rod sprouted, budded, blossomed, and
produced ripe almonds. (verse 8) Bringing forth flowers and fruit was a demonstration
of the power of God who gives life. And the Lord said to Moses: “Put back
the rod of Aaron before the testimony (the Ark of the Covenant) to be kept as a
sign against the rebels, that you may put an end to their grumblings against
Me, so that they will not die.” (verse 10) Interestingly, to grumble against
Moses and Aaron was to grumble against God.
Hebrews 9:4 reminds us that Aaron’s rod that
budded remained in the Ark of the Covenant as a testimony of God’s choice of
Aaron and Moses to lead His people. 1 Corinthians 10 reminds us that God does
not put up with rebellion against Himself or His chosen representatives on
earth. There are many today inside the church who are murmuring,
complaining, and causing division regarding many social issues being fought in
the world. James 5:9; 1 Timothy 5:20; and 2 Timothy 2:23 should remind us that
those who do these things are to be rebuked. Our goal as a body is speak the truth
in love, that message He has given His people for the salvation of the elect.
In one accord, we are to obey Him, working together to reflect His glory.
Jeremiah was a priest and a prophet. He was God’s
chosen man for that hour. Believers today, under the New Covenant, are: “A
CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR GOD’S OWN
POSSESSION, so that you may proclaim the excellencies of Him who has called you
out of darkness into His marvelous light; for you once were NOT A PEOPLE, but
now you are THE PEOPLE OF GOD; you had NOT RECEIVED MERCY, but now you have
RECEIVED MERCY.” (1 Peter 2:9-10)
Go! Open your mouth! Speak the truth boldly in love!
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